1 Corinthians 15:46

Authorized King James Version

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Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

Original Language Analysis

ἀλλὰ Howbeit G235
ἀλλὰ Howbeit
Strong's: G235
Word #: 1 of 11
properly, other things, i.e., (adverbially) contrariwise (in many relations)
οὐ that was not G3756
οὐ that was not
Strong's: G3756
Word #: 2 of 11
the absolute negative (compare g3361) adverb; no or not
πρῶτον first G4412
πρῶτον first
Strong's: G4412
Word #: 3 of 11
firstly (in time, place, order, or importance)
τὸ G3588
τὸ
Strong's: G3588
Word #: 4 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
πνευματικόν that which is spiritual G4152
πνευματικόν that which is spiritual
Strong's: G4152
Word #: 5 of 11
non-carnal, i.e., (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religiou
ἀλλὰ Howbeit G235
ἀλλὰ Howbeit
Strong's: G235
Word #: 6 of 11
properly, other things, i.e., (adverbially) contrariwise (in many relations)
τὸ G3588
τὸ
Strong's: G3588
Word #: 7 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
ψυχικόν that which is natural G5591
ψυχικόν that which is natural
Strong's: G5591
Word #: 8 of 11
sensitive, i.e., animate (in distinction on the one hand from g4152, which is the higher or renovated nature; and on the other from g5446, which is th
ἔπειτα and afterward G1899
ἔπειτα and afterward
Strong's: G1899
Word #: 9 of 11
thereafter
τὸ G3588
τὸ
Strong's: G3588
Word #: 10 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
πνευματικόν that which is spiritual G4152
πνευματικόν that which is spiritual
Strong's: G4152
Word #: 11 of 11
non-carnal, i.e., (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religiou

Analysis & Commentary

Howbeit that was not first which is spiritual, but that which is natural (ἀλλ' οὐ πρῶτον τὸ πνευματικὸν ἀλλὰ τὸ ψυχικόν)—Paul establishes God's temporal order: psychikon ("natural") precedes pneumatikon ("spiritual"). This refutes any view that spiritual realm is inherently superior or prior to material creation. Creation begins with physical/natural realm (Genesis 1-2), not Platonic eternal forms. God's plan unfolds in stages: natural first, spiritual afterward.

And afterward that which is spiritual (ἔπειτα τὸ πνευματικόν)—The adverb epeita (ἔπειτα, "then, afterward") indicates sequence, not replacement. The spiritual doesn't negate the natural but perfects it. Resurrection is not escape from embodiment but transformation of embodiment. This is anti-Gnostic: matter is not evil to be transcended but good creation to be redeemed.

Historical Context

Gnostic and proto-Gnostic movements taught matter was inferior or evil, created by a lesser deity, and salvation meant escaping materiality for purely spiritual existence. Paul's sequence (natural then spiritual) affirms matter's goodness and God's intentional creative order. The spiritual age perfects, not negates, the natural.

Questions for Reflection

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